- LAST REVIEWED: 08 June 2017
- LAST MODIFIED: 31 August 2015
- DOI: 10.1093/obo/9780199920082-0119
- LAST REVIEWED: 08 June 2017
- LAST MODIFIED: 31 August 2015
- DOI: 10.1093/obo/9780199920082-0119
Chiang Kai-shek (Jiang Jieshi 蔣介石)—also referred to as Chiang Chung-cheng (Jiang Zhongzheng 蔣中正)—is one of the most controversial figures in modern Chinese history. He is also one of the most studied. He has been the focus of a vast array of historiography, biography, hagiography, and demonization. For early critics, Chiang was seen, from his purging of the Communists in 1927, as a “betrayer” of the Chinese Revolution. This assessment is now a point of considerable contention among historians. His creation of a unified yet authoritarian Chinese state during the Nanjing Decade (1927–1937) is also a prominent focus of scholarship, as is his role as China’s leader during the Second Sino-Japanese War (1937–1945). Earlier assessments often ended their study of Chiang with his defeat by the communists in the Chinese Civil War and his subsequent flight to Taiwan in 1949. However, more recent scholarship has explored both the controversies and achievements of the quarter of a century that Chiang spent on Taiwan, and his legacy on that island in the period since 1975. There remain major differences in approaches to the study of Chiang along political, methodological, and national lines, but the deposition of Chiang’s diaries at the Hoover Institution, Stanford University, in 2004 has ensured that a steady flow of scholarly reassessments has been published since then. This article focuses almost exclusively on studies of Chiang himself, rather than on studies dealing with immediate members of his family (such as Soong May-ling and Chiang Ching-kuo)—many of which would justify separate entries of their own.
Li 1986 and Huang 1994 provide two very different examples of Chiang studies favored in Taiwan in earlier decades: the former a highly provocative account, the latter a more orthodox historical analysis which provides a sympathetic reading of Chiang. Loh 1966 provides a balanced assessment which is still convincing, despite being superseded by diary-based scholarship in more recent years (see Historiographical Overviews). Lu 2011, Lu 2012, and Wang 2011 are useful collections of recent Chinese-language scholarship on Chiang emerging on both sides of the Taiwan Strait, while Yang 2008 is one of the most commonly cited examples of PRC-based scholarship on Chiang emerging since the opening of the Chiang diaries. Yamada and Matsushige 2013 is the most representative collection of recent Japanese scholarship on Chiang.
Huang Renyu 黃仁宇. Cong Dalishi de jiaodu du Jiang Jieshi riji (從大歷史的角度讀蔣介石日記). Taipei: Shibao wenhua chuban qiye youxian gongsi, 1994.
Covering the period between Chiang’s time at the Whampoa Military Academy to the Second Sino-Japanese War, Huang (who himself served in Chiang’s armies during the war) uses his well-known “macro-historical” approach to study the significance of Chiang in Republican Chinese history.
Li Ao 李敖. Jiang Jieshi yanjiu (蔣介石研究). Taipei: Tianyuan tushu youxian gongsi, 1986.
A deliberately provocative, quasi-scholarly assessment of Chiang by a public intellectual famous for his criticism of the KMT establishment on Taiwan under martial law. Originally banned in Taiwan.
Loh, Pichon. “The Politics of Chiang Kai-shek: A Reappraisal.” Journal of Asian Studies 25.3 (1966): 431–451.
Loh wrote this “detached assessment of his [Chiang’s] role in history” (p. 431) at the height of the Cold War, and it remains an important appraisal given that so few similar studies were attempted in this period. Loh presents Chiang as a “man with a compelling sense of public responsibility and an unquenchable thirst for personal power” (p. 451).
Lu Fangshang 呂芳上, ed. Jiang Zhongzheng riji yu minguo shi yanjiu (蔣中正日記與民國史研究). 2 vols. Taipei: Shijie datong chuban gongsi, 2011.
A representative collection of Chinese-language essays on various aspects of Chiang (and edited by one of the leading scholars in the field), all reflecting the move toward empirical diary-based scholarship occurring in the 2000s.
Lu Fangshang 吕芳上, ed. Jiang Jieshi de richang shenghuo (蒋介石的日常生活). Taipei: Zheng da chubanshe, 2012.
This collection originates in a major cross-Strait conference on Chiang held in Taipei. Unusually, it covers contributions on the less overtly political aspects of Chiang’s life: his health, habits, and familial relationships, for example.
Wang Chaoguang 汪朝光, ed. Jiang Jieshi de renji wangluo (蒋介石的人际网络). Beijing: Shehui kexue wenxian chubanshe, 2011.
An important instance of cross-Strait scholarly cooperation on Chiang-related scholarship (though tellingly, there were differences in the versions of this collection published in the PRC and, through China Times Publishing, in Taipei). Includes papers by almost all of the leading scholars working on Chiang in the Chinese-speaking world, the focus being Chiang’s personality, morality, and behavior, including the nature of his relationships with those around him.
Yamada Tatsuo 山田辰雄 and Matsushige Mitsuhiro 松重充浩, eds. Shō Kaiseki kenkū: seiji, sensō, Nihon (蔣介石研究：政治・戦争・日本). Tokyo: Tōhō shoten, 2013.
Edited by two leading Japan-based scholars of Chiang. Provides a thorough overview of the state of the field in the Japanese-speaking academy, with a significant number of contributions to the collection focusing (unsurprisingly) on Chiang’s relationship with Japan.
Yang Tianshi 杨天石. Zhaoxun zhenshi de Jiang Jieshi: Jiang Jieshi riji jiedu (找寻真实的蒋介石: 蒋介石日记解读). 2 vols. Hong Kong: Sanlian shudian, 2008.
Probably the most representative example of the highly empirical diary-based research on Chiang so common since the 2000s. Written by one of the PRC’s leading exponents of such scholarship. Yang’s analysis covers almost all periods and aspects of Chiang’s political career between the Northern Expedition and 1949, but lays particular emphasis on issues that are of interest to PRC-based scholars, such as Chiang’s relationship with the Chinese communists and his role in the Second Sino-Japanese War.
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- 1989 People's Movement
- Agriculture, Origins of
- Architecture, Chinese
- Assertive Nationalism and China's Core Interests
- Buddhist Monasticism
- Central-Local Relations
- Chiang Kai-shek
- Children's Culture and Social Studies
- China and Africa
- China and the World, 1900-1949
- China's Agricultural Regions
- China's West
- Chinese Communist Party Since 1949, The
- Chinese Communist Party to 1949, The
- Chinese Diaspora, The
- Chinese Script, The
- Christianity in China
- Classical Confucianism
- Consumer Society
- Contemporary Chinese Art Since 1976
- Criticism, Traditional
- Cross-Straits Relations
- Cultural Revolution
- Deng Xiaoping
- Dialect Groups of the Chinese Language
- Disability Studies
- Drama (Xiqu 戏曲) Performance Arts, Traditional Chinese
- Dream of the Red Chamber
- Economic Reforms, 1978-Present
- Economy, 1949-1978
- Economy, 1895-1949
- Environmental Issues in Contemporary China
- Environmental Issues in Pre-Modern China
- Establishment Intellectuals
- Ethnicity and Minority Nationalities Since 1949
- Examination System, The
- Fall of the Qing, 1840-1912, The
- Falun Gong, The
- Family Relations in Contemporary China
- Fiction and Prose, Modern Chinese
- Film, Chinese Language
- Financial Sector, The
- Folklore and Popular Culture
- Foreign Direct Investment in China
- Gender Issues in Traditional China
- Great Leap Forward and the Famine, The
- Guomindang (1912-1949)
- Health Care System, The
- Heritage Management
- Hukou (Household Registration) System, The
- Human Origins in China
- Human Rights in China
- Imperialism and China, c. 1800-1949
- Intellectual Trends in Late Imperial China
- Islam in China
- Journalism and the Press
- Landscape Painting
- Language, The Ancient Chinese
- Language Variation in China
- Late Imperial Economy, 960-1895
- Law, Traditional Chinese
- Li Bai and Du Fu
- Liang Qichao
- Literature Post-Mao, Chinese
- Literature, Pre-Ming Narrative
- Local Elites in Ming-Qing China
- Management Style in "Chinese Capitalism"
- Mao Zedong
- Marketing System in Pre-Modern China, The
- Material Culture
- May Fourth Movement
- Media Representation of Contemporary China, International
- Medicine, Traditional Chinese
- Medieval Economic Revolution
- Middle Period China
- Migration Under Economic Reform
- Ming Dynasty
- Ming-Qing Fiction
- Modern Chinese Drama
- Needham Question, The
- Neolithic Cultures in China
- New Social Classes, 1895-1949
- One Country, Two Systems
- Opium Trade
- Orientalism, China and
- Poetics, Chinese-Western Comparative
- Poetry, Early Medieval
- Poetry, Traditional Chinese
- Political Dissent
- Political Thought, Modern Chinese
- Population Dynamics in Pre-Modern China
- Population Structure and Dynamics since 1949
- Poverty and Living Standards since 1949
- Printing and Book Culture
- Prose, Traditional
- Qing Dynasty up to 1840
- Regional and Global Security, China and
- Religion, Ancient Chinese
- Renminbi, The
- Republican China, 1911-1949
- Revolutionary Literature under Mao
- Rural Society in Contemporary China
- School of Names
- Sino-Japanese Relations Since 1945
- Social Welfare in China
- Su Shi (Su Dongpo)
- Sun Yat-sen and the 1911 Revolution
- Taiping Civil War
- Taiwanese Democracy
- Television, Chinese
- Terracotta Warriors, The
- Texts in Pre-Modern East and South-East Asia, Chinese
- Township and Village Enterprises
- Traditional Historiography
- Tribute System, The
- United States-China Relations, 1949-present
- Urban Change and Modernity
- Yan'an and the Revolutionary Base Areas
- Yuan Dynasty