Arabic Praise Poems
- LAST REVIEWED: 28 November 2016
- LAST MODIFIED: 28 November 2016
- DOI: 10.1093/obo/9780195390155-0233
- LAST REVIEWED: 28 November 2016
- LAST MODIFIED: 28 November 2016
- DOI: 10.1093/obo/9780195390155-0233
Introduction
Praise poems were a highly valued genre of oral and written composition in Arabic from the beginning of Arabic literature until the early 20th century, when free verse, prose fiction, and journalism began to play more prominent roles in Arabic writing, although the genre continued to flourish in the Nabati dialect of Arabic in the Arabian peninsula. Many pre-Islamic praise poems were dedicated to the poet’s tribe or its allies, but some focused on an elite individual. In the Islamic period, most praise poems were dedicated to an individual elite, while some were dedicated to places, things, or concepts. Poems dedicated to individual elites were often exchanged for a material reward or other assistance and were performed, often on the occasion of a specific event, before an audience of the recipient’s close associates or conveyed in written correspondence. The genre developed in conjunction with other genres such as the boast, the elegy, invective, and request for pardon and censure, as well as the genres of love, wine, hunting, and wisdom. Praise poems were often composed in the qasida form, a metered, monorhyme, polythematic poem, or in a short series of metered, monorhyme verses or even a single metered verse. Most Arabic praise poems were composed by men who worked as poets or in other lines of work that required advanced literacy. Many praise poems were addressed to male political, administrative, military, religious, or scholarly figures who were the superior or similar in status to the poet. A great deal of praise poetry circulated in writing beyond the initial performance or correspondence. This poetry circulated as whole poems in collections by one poet and sometimes as whole poems or short selections in commentaries, anthologies, biographies, encyclopedias, books of rhetoric, or historical chronicles. Praise poems depict the recipient in an ideal-yet-realistic way that articulates the values and priorities of society. As a result, Arabic praise poetry became a cornerstone of education and literacy, the preparation for a variety of professions, and the representation and evaluation of people and places. The patronage relationships in the context of which many of the poems were composed were in some cases related to tribal affiliations in the pre-Islamic era and the 1st century of the Islamic era, but later on, these relationships were often based on other kinds of political, religious, or social affiliation. Patronage relationships were always voluntary and usually temporary, so poets normally composed poetry for more than one patron in their careers. It is sometimes possible to learn details about the context of a praise poem from the poem itself, commentary, or other sources. The praise section of a polythematic praise poem is often the largest section. Other praise poems are epigrams, and praise poetry may circulate in short selections from longer poems. In praise, poets may focus on one or more of several sets of qualities. First, there are the more general qualities of glory, loftiness, and awesomeness. In dealing with allies, there are the other-centered qualities that make it possible to build and maintain a good network: generosity, forgiveness, self-control, commitment to fulfilling promises, haste in giving gifts, how generosity defends people against the vicissitudes, the jealousy of others, and the pleasure that generous people take in their generosity. Finally, the praise section may include wise opinions in war, bravery, description of warriors, weapons and armor and banners, description of battle horses and the journey to battle, and description of defeated adversaries. The praise section may also include the qualities of piety, knowledge, and wisdom, or the qualities of affection, eloquence, manners, elegance, and loyalty. Praise varies in the qualities depicted for different categories, including rulers, ministers, governors, military officials, judges, God, the prophet Muhammad, religious officials, members of the prophet Muhammad’s family, mystical authorities, scholars, secretaries, poets, and friends. Unlike theoretical and prescriptive ethics that can be found in political advice, philosophy, scripture, and other religious texts, ethics in praise poetry is realist, applied, and descriptive and often depicts contemporary people.
General Overviews of Praise Poetry
Praise poetry is often viewed as a problematic genre because it depicts contemporary individuals or regions in a one-sided way that focuses on merits and ignores flaws. Dahhan 1980 explains that praise may be an accurate or inaccurate depiction of its subject, but either way it displays the values and priorities of society. Meisami 1998 offers a brief introduction to the genre after discussing both Arabic and Persian literature. Finally, Bearman, et al. 2016 offers more extensive and in-depth authoritative coverage of praise poets than the shorter Encyclopedia of Arabic Literature.
Bearman, Peri J., Thierry Bianquis, Clifford E. Bosworth, Emeri van Donzel, and Wolfhart P. Heinrichs, eds. Encyclopaedia of Islam. 2d ed. Leiden, The Netherlands: BrillOnline, 2016.
Available online through subscription. Also see Encyclopaedia of Islam Three, edited by Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, and Everett Rowson (Leiden, The Netherlands: BrillOnline, 2016), available online through purchase or subscription. A helpful start for research on major praise poets. Discusses historical context and literary features.
Dahhan, Sami. Al-Madih. Cairo, Egypt: Dar al-Maʿarif, 1980.
Breaks down the topic of praise poetry into praise of kings and caliphs; commanders, ministers, or other elites; scholars and intellectuals; God, the prophet Muhammad, or the members of the prophet’s family; and regions or countries.
Meisami, Julie Scott. “Madh.” In Encyclopedia of Arabic Literature. Vol. 2, K–Z. Edited by Julie Scott Meisami and Paul Starkey, 482–484. London and New York: Routledge, 1998.
A short summary of the main issues. An authoritative and convenient reference that includes major praise poets.
Users without a subscription are not able to see the full content on this page. Please subscribe or login.
How to Subscribe
Oxford Bibliographies Online is available by subscription and perpetual access to institutions. For more information or to contact an Oxford Sales Representative click here.
Article
- Abbasid Caliphate
- `Abdolkarim Soroush
- 'Abduh, Muhammad
- ʿAbdul Razzāq Kāshānī
- Abraham
- Abu Sayyaf Group
- Adalet ve Kalkinma Partisi (AKP)
- Adoption
- Afghani, Sayyid Jamal al-Din al-
- Africa, Islam in
- Afterlife, Heaven, Hell
- Ahmad Khan, Sayyid
- Ahmadiyyah Movement, The
- Ahmet Hamdi Tanpinar
- `A'isha
- 'A’isha al-Baʿuniyya
- 'Alī Ibn Abī Ṭālib
- al-Ḥallāj, Ḥusayn ibn Manṣūr
- Alawis
- Alhambra
- Al-Maʿarrī
- Almohads
- al-Sadiq, Ja`far
- Al-Siddiq, Abu Bakr
- Amin, Nusrat
- Ḥanbalīs
- Angkatan Belia Islam Malaysia (ABIM)
- Animals
- Apostasy
- Arab Painting
- Arab Salafism
- Arab Spring
- Arabic Language and Islam
- Arabic Praise Poems
- Archaeology, Islamic
- Architecture
- Art, Islamic
- Ashʿariyya
- Ashura
- Australia, Islam in
- 'Aysha Abd Al-Rahman
- Ayyubids
- Azhar, al-
- Baha'i Faith
- Balkans, Islam in the
- Banna, Hasan al-
- Bektashi Sufi Order
- Berbers
- Body
- Bourgiba, Habib
- Britain, Islam and Muslims in
- Caliph and Caliphate
- Caucasus
- Central Asia, Islam in
- Chechnya: History, Society, Conflict
- Christianity, Islam and
- Cinema, Turkish
- Civil Society
- Clash of Civilizations
- David Santillana
- Daʿwa
- Death, Dying, and the Afterlife
- Democracy and Islam
- Deoband Madrasa
- Disabilities, Islam and
- Dome of the Rock
- Dreams and Islam
- Dress and Fashion
- Druze
- Education
- Ethics
- Europe, Islam in
- European Imperialism
- Fahad al-Asker
- Fairuz
- Fana and Baqa
- Farangī Maḥall
- Fatima
- Female Islamic Education Movements
- Finance, Islamic
- Fiqh Al-Aqalliyyat
- Five Pillars of Islam, The
- Gender and Sexuality
- Gender-based Violence and Islam
- Ghadir Khumm
- Ghazali, al-
- Gökalp, Mehmet Ziya
- Gülen, Muhammed Fethullah
- Granada, Nasrids of
- Hadith
- Hadith and Gender
- Hadith Commentary
- Hadith: Shiʿi
- Hamas
- Hanafi School, The
- Hasan
- Hausa
- Hijaz
- Hijaz Railway
- Hilli, al-
- Hip-Hop and Islam
- Historiography
- History of Astronomy and Space Science in the Islamic Worl...
- Hizb al-Nahdah
- Homosexuality
- Human Rights
- Husayn
- Ibadiyya
- Ibn al-ʿArabī
- Ibn Baṭṭūṭa
- Ibn Bâjjah
- Ibn Khaldun
- Ibn Rushd (Averroës)
- Ibn Sīnā
- Ibn Taymiyya
- Ibn Ṭufayl
- Ijtihad
- 'Ilm al-Khilāf / Legal Controversy
- Indonesia, Islam in
- Inheritance
- Inji Efflatoun
- Internet, Islam and the
- Iqbal, Muhammad
- Iran, Islam in
- Iranian Revolution, The
- Islam, Environments and Landscapes in
- Islam in Ethiopia and Eritrea
- Islam, Nature, and the Environment
- Islamic Aesthetics
- Islamic Exegesis, Christians and Christianity in
- Islamic Law and Gender
- Islamic Print Media
- Islamic Salvation Front (FIS)
- Islamic Studies, Food in
- Islamic Trends and Movements in Contemporary Sub-Saharan A...
- Islamophobia
- Japan, Islam in
- Jesus
- Jewish-Muslim Relations
- Jihad
- Jilani, `Abd al-Qadir al (Gilani)
- Ka`aba
- Karbala in Shiʿi Ritual
- Khaled Al Siddiq
- Kharijites
- Kharijites and Contemporary Scholarship, The
- Khatami, Muhammad
- Khomeini, Ruhollah Mousavi
- Kurds, The
- Law, Islamic Criminal
- Literature and Muslim Women
- Maher Zain
- Malcolm X
- Malikis
- Maḥmūd Gāvān
- Marriage
- Martyrdom (Shahada)
- Mary in Islam
- Mawdudi, Sayyid Abuʾl-Aʾla
- Medina
- Medina, The Constitution of
- Method in the Study of Islam
- Middle East and North Africa, Islam in
- Mihna
- Miskawayh
- Modern and Contemporary Egyptian Art
- Modernism
- Mohd Asri Zainul Abidin
- Moses
- Māturīdī
- Muḥammad Nāṣir al-Dīn al-Albānī
- Muhammad
- Muhammad, Elijah
- Muhammad, Tomb of
- Muharram
- Muslim Brotherhood
- Muslim Nonviolence
- Muslim Pilgrimage Traditions in West Africa
- Muslim Television Preachers
- Mutʿa
- Mu`tazilites
- Nana Asma'u bint Usman ‘dan Fodio
- Nation of Islam
- Nationalism
- Nigeria, Islam in
- Nizar Qabbani
- North America, Islam in
- Nursi, Said
- On the History of the Book in Islamic Studies
- Organization of Islamic Cooperation
- Orientalism and Islam
- Ottoman Empire, Islam in the
- Ottoman Empire, Millet System in the
- Ottoman Women
- Pamuk, Orhan
- Papyrus, Parchment, and Paper in Islamic Studies
- PAS
- People of the Book
- Philippines, Islam in the
- Philosophy, Islamic
- Pilgrimage and Religious Travel
- Political Islam
- Political Theory, Islamic
- Post-Ottoman Syria, Islam in
- Pre-Islamic Arabia/The Jahiliyya
- Principles of Law
- Progressive Muslim Thought, Progressive Islam and
- Purity
- Qaeda, al-
- Qaradawi, Yusuf al-
- Qur'an
- Qurʾan and Contemporary Analysis
- Qurʾan and Context
- Qutb, Sayyid
- Razi, Fakhr al-Din al-
- Reformist Muslims in Contemporary America
- Russia, Islam in
- Sadra, Mulla
- Safavids
- Sahara, The Kunta of the
- Salafism
- Sarekat Islam
- Science and Medicine
- Shafi`is
- Shari`a (Islamic Law)
- Shari'ati, Ali
- Shaṭṭārīya
- Shaykhism
- Shiʿa, Ismaʿili
- Shiʿa, Twelver
- Shi`i Islam
- Shi‘I Shrine Cities
- Shi'i Tafsir, Twelver
- Sicily, Islam in
- Sociology and Anthropology
- South Asia, Islam in
- Southeast Asia, Islam in
- Spain, Muslim
- Sīra
- Sufism
- Sufism in the United States
- Suhrawardī, Shihāb al-Dīn
- Sukarno
- Sunna
- Sunni Islam
- Tabari, -al
- Tablighi Jamaʿat
- Tafsir
- Tafsir, Women and
- Taha, Mahmūd Muhammad
- Taliban
- Tanzīh and Tashbīh in Classical Islamic Theological Though...
- The Babi Movement
- The Barelvī School of Thought
- The Nizari Ismailis of the Persianate World
- Theology
- Turabi, Hassan al-
- Turkey, Islam in
- Turkish Language, Literature, and Islam
- Twelver Shi'ism in Modern India
- Twelver Shi'ism in Pakistan
- Umayyads, The
- Wahhabism
- Women in Islam
- Yemen, Islam in
- Zaydiyya