Social Sciences and the Old Testament
- LAST REVIEWED: 21 April 2021
- LAST MODIFIED: 21 April 2021
- DOI: 10.1093/obo/9780195393361-0118
- LAST REVIEWED: 21 April 2021
- LAST MODIFIED: 21 April 2021
- DOI: 10.1093/obo/9780195393361-0118
Introduction
The aim of social scientific criticism, as a subfield of biblical exegesis, is to study the biblical materials as a reflection of their cultural setting. The meaning and/or the social background of the text are thus more fully illumined by the exercise of sociological, psychological, and anthropological methods and theories. The era of modern social-scientific research began in the late 19th century with the work of Karl Marx, Auguste Comte, and Herbert Spencer. Their social theories created an atmosphere of curiosity about the human condition and advanced the evolutionary perspective that had taken hold with the writing of Charles Darwin. As sociology, psychology, and anthropology emerged as separate sciences, scholars such as W. Robertson Smith and Louis Wallis adapted their methods (at least comparative and functionalist perspectives) to Israelite history and culture. Despite this early start, there was a hiatus in the use of the social sciences (especially psychology, sociology, and anthropology) in the study of the Bible between 1930 and 1960 as literary, historical-critical, and archaeological approaches (the W. F. Albright School) predominated. However, in the last several decades, building on the earlier works of Max Weber and continuing with the study of Israelite origins by George Mendenhall and Norman Gottwald, social science methods have experienced a revival and burgeoned into a major subfield.
General Overviews
A wide range of resources is available to facilitate a student’s exploration of social scientific criticism and its applications to the interpretation of the Hebrew Bible. Among them are dictionary articles in major reference works, as well as journal articles (particularly in the Journal for the Study of the Old Testament, Biblical Theology Bulletin, and Journal of Biblical Literature) and book chapters that provide an introduction to social scientific methods and their application to biblical criticism.
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Article
- Archaeology and Material Culture of Nabataea and the Nabat...
- Aaron
- Acts of Peter
- Acts of the Apostles
- Adam and Eve
- Aelia Capitolina
- Afterlife and Immortality
- Agriculture
- Alexander the Great
- Alexandria
- Altered States of Consciousness in the Bible
- Amos
- Ancient Christianity, Churches in
- Ancient Israel, Schools in
- Ancient Medicine
- Ancient Mesopotamia, Schools in
- Ancient Near Eastern Law
- Angels
- Anti-Semitism and the New Testament
- Apocrypha and Pseudepigrapha
- Apocryphal Acts
- Apostolic Fathers
- Aram
- Archaeology and Material Culture of Ammon and the Ammonite...
- Archaeology and Material Culture of Aram and the Arameans
- Archaeology and Material Culture of Judah and the Judeans ...
- Archaeology and Material Culture of Moab and the Moabites
- Archaeology and Material Culture of Phoenicia and the Phoe...
- Archaeology and Material Culture of the Kingdom of Israel ...
- Archaeology, Greco-Roman
- Art, Early Christian
- Asceticism
- Astrology and Astronomy
- Athaliah
- Atonement
- Augustus
- Babylon
- Baptism
- Barnabas, Epistle of
- Benefaction/Patronage
- Bible and Film
- Bible and Visual Art
- Bible, Exile, and Migration, The
- Biblical Criticism
- Biblical Studies, Cognitive Science Approaches in
- Caesarea Maritima
- Canaanites
- Canon, Biblical
- Ceramics
- Cherubim
- Child Metaphors in the New Testament
- Children in the Hebrew Bible
- Children in the New Testament World
- Christian Apocrypha
- Christology
- Chronicles, First and Second
- Cities of Refuge
- Clement, First
- Clement of Alexandria
- Clement, Second
- Clothing
- Colossians
- Conversation Analysis
- Conversion
- Corinthians, Second
- Cosmology, Near East
- Covenant
- Covenant, Ark of the
- Crucifixion
- Cyrus
- Daniel
- Daniel, Additions to
- David
- Death and Burial
- Deborah
- Demons
- Deuteronomistic History
- Deuteronomy
- Diaspora in the New Testament
- Didache
- Digital Humanities and the Bible
- Divination and Omens
- Domestic Architecture, Ancient Israel
- Early Christianity
- Early Christianity and Slavery
- Ecclesiastes/Qohelet
- Economics and Biblical Studies
- Edom
- Education, Greco-Roman
- Education in the Hebrew Bible
- Egyptian Book of the Dead
- Election in the Bible
- Elijah
- Elisha
- Enoch
- Ephesians
- Epistles, Catholic
- Epistolography (Ancient Letters)
- Eschatology of the New Testament
- Esther and Additions to Esther
- Ethics
- Evil Eye
- Exodus, Book of
- Exorcism
- Ezekiel
- Ezra-Nehemiah
- Faith in the New Testament
- Feminist Scholarship on the Old Testament
- Flora and Fauna of the Hebrew Bible
- Food and Food Production
- Friendship, Kinship and Enmity
- Funerary Rites and Practices, Greco-Roman
- Galatians
- Galilee
- Genesis, Book of
- Gentiles
- Gilgamesh
- Gnosticism
- God, Ancient Israel
- God, Greco-Roman
- God, Son of
- Gospels
- Gospels, Apocryphal
- Great, Herod the
- Greco-Roman Meals
- Greco-Roman World, Associations in the
- Greek Language
- Hagar
- Heaven
- Hebrew Bible, Biblical Law in the
- Hebrew Language
- Hebrews
- Hell
- Hellenistic and Roman Egypt
- Hermas, Shepherd of
- Historiography, Greco-Roman
- History of Ancient Israelite Religion
- Hittites
- Holy Spirit
- Honor and Shame
- Hosea, Book of
- Idol/Idolatry (HB/OT)
- Idol/Idolatry (New Testament)
- Imperial Cult and Early Christianity
- Infancy Gospel of Thomas
- Interpretation and Hermeneutics
- Intertextuality in the New Testament
- Isaiah
- Israel, History of
- James
- Jeremiah
- Jeroboam
- Jerusalem
- Jesus of Nazareth
- Jewish Christianity
- Jewish Festivals
- Jezebel
- Job
- Joel, Book of
- John, Gospel of
- John the Baptist
- Joshua
- Jubilees, Book of
- Judaism, Hellenistic
- Judaism, Rabbinic
- Judaism, Second Temple
- Judas, Gospel of
- Jude, Epistle of
- Judges, Book of
- Judith, Book of
- Kings, First and Second
- Kingship
- Lamentations
- Latino/a/e and Latin American Biblical Interpretation
- Letters, Johannine
- Letters, Pauline
- Levi/Levittes
- Levirate Obligation in the Hebrew Bible
- Levitical Cities
- Leviticus
- LGBTIQ Hermeneutics
- Literacy, New Testament
- Literature, Apocalyptic
- Lord's Prayer
- Luke, Gospel of
- Maccabean Revolt
- Maccabees, First–Fourth
- Man, Son of
- Manasseh, King of Judah
- Manasseh, Tribe/Territory
- Mari
- Mark, Gospel of
- Martyrdom
- Mary
- Matthew, Gospel of
- Medieval Biblical Interpretation (Jewish)
- Mesopotamian Mythology and Genesis 1-11
- Messianism
- Metaphor in the New Testament
- Midian
- Midrash and Aggadah
- Minoritized Criticism of the New Testament
- Miracle Stories
- Modern Bible Translations
- Moses
- Music
- Mysticism in Ancient Judaism and Early Christianity
- Myth in the Hebrew Bible
- Nahum, Book of
- Names of God in the Hebrew Bible
- New Testament and Early Christianity, Women, Gender, and S...
- New Testament, Feminist Scholarship on the
- New Testament, Men and Masculinity in the
- New Testament, Rhetoric of the
- New Testament, Social Sciences and the
- New Testament Studies, Emerging Approaches in
- New Testament, Textual Criticism of the
- New Testament Views of Torah
- Numbers, Book of
- Nuzi (Nuzi Tablets)
- Old Testament, Biblical Theology in the
- Old Testament, Social Sciences and the
- Orality and Literacy
- Otherness in the Hebrew Bible
- Pain and Suffering in the Hebrew Bible
- Parables
- Paraenesis
- Passion Narratives
- Pastorals
- Paul
- Pauline Chronology
- Paul's Opponents
- Pentateuch
- Performance Criticism
- Period, The "Persian"
- Peter
- Philemon
- Philippians
- Philistines
- Philo of Alexandria
- Piety/Godliness in Early Christianity and the Roman World
- Poetry, Hebrew
- Pontius Pilate
- Priestly/Holiness Codes
- Priest/Priesthood
- Prophets
- Proverbs
- Psalms
- Pseudepigraphy, Early Christian
- Pseudo-Clementines
- Q
- Qumran/Dead Sea Scrolls
- Race, Ethnicity and the Gospels
- Revelation (Apocalypse)
- Romans
- Ruth
- Sacrifice
- Samaria/Samaritans
- Samuel, First and Second
- Satan
- Scriptures
- Second Baruch
- Sects, Jewish
- Septuagint
- Sermon on the Mount
- Sexual Violence and the Hebrew Bible
- Sin (Hebrew Bible/Old Testament)
- Sirach
- Slavery
- Sojourner
- Solomon
- Solomon, Wisdom of
- Song of Songs
- Succession Narrative
- Synagogue
- Synoptic Problem
- Tales, Court
- Talmud
- Targum
- Temples and Sanctuaries
- Temples, Near Eastern
- Ten Commandments
- The Bible and the American Civil War
- The Bible and the Qur’an
- The Bible in China
- The English Bible: History and Translations
- the Hebrew Bible, Ancient Egypt and
- The New Testament and Creation Care
- Thessalonians
- Thomas, Gospel of
- Tobit
- Trauma and the Bible, Hermeneutics of
- Twelve Prophets, Book of the
- Ugarit
- Virtues and Vices: New Testament Ethical Exhortation in I...
- War, New Testament
- Wisdom
- Wisdom—Greek and Latin
- Women, Gender, and Sexuality in the Hebrew Bible/Old Testa...
- Worship in the New Testament and Earliest Christianity
- Worship, Old Testament
- Zadok
- Zechariah
- Zoology (Animals in the New Testament)