Second Baruch

by

Matthias Henze

• LAST REVIEWED: 02 April 2024
• LAST MODIFIED: 07 January 2025
• DOI: 10.1093/obo/9780195393361-0202

Introduction

The Syriac Apocalypse of Baruch is a Jewish work of the late first century CE. It is also called 2 Baruch to distinguish it from the apocryphal Book of Baruch, or the First Book of Baruch. Even though 2 Baruch is set during the aftermath of the Babylonian destruction of Jerusalem in the sixth century BCE, it was actually written following the Roman destruction of Jerusalem in the year 70 CE. The book’s protagonist is Baruch, Jeremiah’s scribe and supporter. Scarcely developed as a figure in the Bible, Baruch is here transformed and has become a prophet in his own right, the successor to the biblical Jeremiah, who carries the message of Jeremiah further. Two Baruch presents itself as a sequel to the book of Jeremiah. Much of the language and theology that is distinctly Jeremianic reappears in 2 Baruch. The work is structured around a long dialogue between God and Baruch about the meaning of the destruction of Jerusalem. Embedded in the dialogue are a number of subgenres: laments and prayers, public declarations, two symbolic dream visions and their detailed interpretations, and an epistle to the exiles in the last ten chapters of the book. The actual author of 2 Baruch is unknown. Deeply affected by the destruction of Jerusalem and of the temple, the author seeks to develop an apocalyptic program for post-70 CE Judaism. At the center of this program stands the promise of the imminent arrival of a new age. The damage inflicted by the Romans is so monumental that healing can come about only by means of divine intervention. God will soon break in and bring about a new reality. In the meantime, the author calls on the readers to be obedient to the Torah, much like Moses had called on Israel to follow the commandments, so that Israel gains entry into the promised world. Two Baruch thus combines the Deuteronomic call to choose life with the promise of life in the world to come.

Introductory Works

Since 2 Baruch is not part of the Western biblical canons, it is typically not covered by the standard introductions to, and textbooks on, the Hebrew Bible/Old Testament. Introductions to 2 Baruch are found in the handbooks on Jewish apocalyptic literature as well as in the introductions to early Jewish literature in general. Collins 2016 remains the standard introduction to apocalyptic literature, while Nickelsburg 2011 is somewhat broader in scope and covers early Jewish literature in general. Denis 2000 is more detailed but less helpful to gain an overview. Vriezen and van der Woude 2005; Gurtner, et al. 2007; Henze 2010; and Lied 2020 all offer brief introductions.

• Collins, John J. The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature. 3d ed. Grand Rapids, MI: Eerdmans, 2016.

  First published in 1984. A concise, authoritative introduction to Jewish apocalyptic literature. The discussion of 2 Baruch (pp. 264–280) follows the section on 4 Ezra. Collins discusses the structure of 2 Baruch, goes through its main sections, and ends with a discussion of what he calls “covenant theology.” Ideally suited for undergraduate and graduate students.

• Denis, Albert-Marie O. P. Introduction à la littérature religieuse judéo-hellénistique. Vol. 1, Pseudépigraphes de l’Ancien Testament. Turnhout, Belgium: Brepols, 2000.

  A detailed introduction, with extensive bibliography in the notes (pp. 719–747). It covers the structure of 2 Baruch, its textual witnesses, date of composition, and relationship with 4 Ezra and other early Jewish writings. Unfortunately, the entries in this otherwise extremely useful volume suffer from a lack of structure and clear outline, which makes them difficult to use and less ideal for a first orientation. For advanced scholars only. In French.

• Gurtner, Daniel M., David M. Miller, and Ian W. Scott. “2 Baruch.” Edition 2.0. In The Online Critical Pseudepigrapha. Edited by Ian W. Scott, Ken M. Penner, and David M. Miller. Atlanta: Society of Biblical Literature, 2007.

  A general introduction, with an emphasis on the date of composition and the textual transmission. Includes a brief bibliography at the end.

• Henze, Matthias. “2 Baruch.” In The Eerdmans Dictionary of Early Judaism. Edited by John J. Collins and Daniel C. Harlow, 426–428. Grand Rapids, MI: Eerdmans, 2010.

  DOI: 10.5040/bci-003z

  A concise introduction to 2 Baruch, its basic content and structure, date, place in early Judaism, and significance.

• Lied, Liv Ingeborg. “Second Book of Baruch.” In T&T Clark Encyclopedia of Second Temple Judaism. Vol. 1. Edited by Daniel M. Gurtner and Loren T. Stuckenbruck, 121–125. London: T & T Clark, 2020.

  The most recent brief introduction to 2 Baruch. With a particular emphasis on its manuscripts, transmission, and use.

• Nickelsburg, George W. E. Jewish Literature between the Bible and the Mishnah: Second Edition. Minneapolis: Fortress, 2011.

  This work remains the standard introduction to the so-called inter-testamental literature. The section on 2 Baruch (pp. 277–283) provides a most helpful summary and concise interpretation of the book. Nickelsburg’s classic study bristles with ingenious exegetical insights. Concludes with an original discussion of the relationship between 4 Ezra and 2 Baruch (pp. 283–285). Scholarly, yet immediately accessible. Ideally suited for students of all levels and also for scholars.

• Vriezen, Theodoor Christiaan, and A. S. van der Woude. Ancient Israelite and Early Jewish Literature. Leiden, The Netherlands: Brill, 2005.

  DOI: 10.1163/9789047404200

  A concise, yet helpful general introduction to 2 Baruch.