Book of Joel
- LAST REVIEWED: 29 November 2022
- LAST MODIFIED: 29 November 2022
- DOI: 10.1093/obo/9780195393361-0308
- LAST REVIEWED: 29 November 2022
- LAST MODIFIED: 29 November 2022
- DOI: 10.1093/obo/9780195393361-0308
Introduction
The Book of Joel is characterized more by the experience of destruction than hardly any other biblical book. Nevertheless, scholars are divided about the fundamental interpretation of the book. Specifically, were the disasters detailed in the book (i.e., a drought, a plague of locusts, and military destruction) actual events experienced by the people of Judah as YHWH’s judgment? Or do they employ figures and symbolic language to imagine the day of YHWH as future eschatological disaster? This fundamental disagreement then leads to different judgments about the origin of the book, its purpose, and its genre (e.g., lament, liturgical or apocalyptic literature, narrative, performative text, etc.). The Book of Joel is only three (LXX or Septuagint) or four chapters long (MT or Masoretic) with a total of 73 Masoretic verses. Chapter 3 of the Masoretic text is in most English and in some German translations counted as Joel 2:28–32. Consequently, chapter 4:1–21 becomes Joel 3:1–21. In the first two chapters disaster seems to have already occurred and people are called to repentance. The second part of the Book of Joel deals with God’s outpouring of the spirit, a day of salvation, and a future judgment against other nations. In older research, Joel 1:2–2:27 and Joel 3:1–4:21 (2:28–3:21) have therefore often been attributed to different authors. It has been assumed that a primary layer by a prophetic author was supplemented by a later apocalyptic addition. In current research, this position has been increasingly abandoned, last but not least because of the numerous resumptions that hold the two parts together and refer almost exclusively to the day of YHWH. Scholars tend to see Joel as a single literary unit with no or few later additions, or they try to explain its formation in the context of the Book of the Twelve using very elaborate literary models. The Book is ascribed to a certain Joel, son of Petuel, in Joel 1:1. Some see him as a cultic prophet, others rather tend to see the book as a simple continuation of other prophetic scriptures, and thus as scribal prophecy (schriftgelehrte Prophetie). While in older research the date of Joel ranges from the 8th century BCE until the Maccabean Period, the majority of current scholars dates it to the Persian Period. In favor of this dating are the many cross-references with the Book of the Twelve often understood as “quotations,” and “allusions.”
General Overviews and Encyclopedia Entries
The current research on the Book of Joel is diverse and contradictory. It is difficult to find balanced overviews reflecting the antagonistic scholarship. Seybold 2009 and Birdsong 2017 provide concise introductions into the Book of Joel giving a very general outline whereas Jeremias 1988, Hiebert 1992, and Zenger 2012 offer more substantial introductions with attention to the book’s historical, literary, and theological components. Ebach 2020 promotes the most recent scholarship, seeing the Book of Joel as a literary Fortschreibung of earlier prophecies. Hagedorn 2021 provides an introduction focusing on the content and various themes without going into the genesis of the Book of Joel.
Birdsong, Shelley L. “Joel (Book and Person). I. Hebrew Bible/Old Testament.” In Encyclopedia of the Bible and its Reception 14. Jesus—Kairos. Edited by Christine Helmer, Steven L McKenzie, Thomas Römer, et al., 413–416. Berlin: Walter de Gruyter, 2017.
A very concise introduction focusing on genre, dating, composition, imagery, and message of the Book of Joel.
Ebach, Ruth. “Joel in the Book of the Twelve.” In The Book of the Twelve: Composition, Reception, and Interpretation. Edited by L.-S. Tiemeyer, and J. Wöhrle, 124–138. Supplements to Vetus Testamentum 184. Leiden, The Netherlands, Boston: Brill, 2020.
An overview over the current scholarly research on the Book of Joel focusing on the development of the book within the context of the growing Book of the Twelve. The Book of Joel is described as a late prophetic book whose message is only understandable with other prophetic books as a background.
Hagedorn, Anselm C. “Joel.” In The Oxford Handbook of the Minor Prophets. Edited by J. M. O’Brien, 411–423. New York: Oxford University Press, 2021.
This essay explores the structure, themes, and contested issues of the Book of Joel. Hagedorn especially stresses the topic of the relation between Israel and the foreign nations where he also sees the most important link to other prophetic books.
Hiebert, Theodore. “Joel, Book of.” In Anchor Bible Dictionary 3. Edited by D. N. Freedman, 873–880. New York: Doubleday, 1992.
A rich and well-balanced overview including different research positions. It does not only consider the literary structure but also includes an overview of text versions, canonical position, and theological themes (e.g., ecological crisis and apocalyptic thought).
Jeremias, Jörg. “Joel/Joelbuch.” In Theologische Realenzyklopädie 17. Edited by Gerhard Müller, Gerhard Krause, Frank Schumann, et al., 91–97. Berlin/New York: de Gruyter, 1988.
The overview by Jeremias pays attention to the prophet Joel (about whom we know almost nothing), his message, as well as the Book of Joel and its formation. Jeremias reflects here the position of Wolff 1977 (cited under Commentaries) and argues for a secondary addition only in Joel 4:4–8, 18–21 (3:4–8, 18–21).
Linville, James R. “Joel.” In The Oxford Encyclopedia of the Books of the Bible. 2 vols. Edited by M. D. Coogan, 450–457. Oxford: Oxford University Press, 2011.
This entry provides a very general introduction. It mostly focuses on the structure and content of the Book of Joel but also traces some important interpretative questions such as the relationship of the Book of Joel with the rise of apocalypticism in the Second Temple period. A short outlook on the history of its effect rounds off the article.
Seybold, Klaus. “Joel/Book of Joel.” In Religion Past and Present. Vol. 6. Edited by H. D. Betz. Leiden, The Netherlands: Brill, 2009.
A very concise introduction to the Book of Joel which gives a first impression about the book, its origin, and its position in the Book of the Twelve Prophets.
van Gemeren, Willem. “Joel.” In Theological Interpretation of the Old Testament. Edited by K. J. Vanhoozer, et al., 251–256. Grand Rapids, MI: Baker Academic, 2008.
This article not only discusses the message of the Book of Joel and its theological concerns but also refers to its reception history.
Zenger, Erich. “Das Buch Joël.” In Einleitung in das Alte Testament. Edited by E. Zenger and Christian Frevel, 635–640. 8th rev. ed. Stuttgart: Kohlhammer, 2012.
This section in one of the most frequently used textbooks in German universities gives a very balanced overview over structure, formation, and theology of the Book of Joel.
Users without a subscription are not able to see the full content on this page. Please subscribe or login.
How to Subscribe
Oxford Bibliographies Online is available by subscription and perpetual access to institutions. For more information or to contact an Oxford Sales Representative click here.
Article
- Archaeology and Material Culture of Nabataea and the Nabat...
- Aaron
- Acts of Peter
- Acts of the Apostles
- Adam and Eve
- Aelia Capitolina
- Afterlife and Immortality
- Agriculture
- Alexander the Great
- Alexandria
- Altered States of Consciousness in the Bible
- Ancient Christianity, Churches in
- Ancient Israel, Schools in
- Ancient Medicine
- Ancient Mesopotamia, Schools in
- Ancient Near Eastern Law
- Angels
- Anti-Semitism and the New Testament
- Apocrypha and Pseudepigrapha
- Apocryphal Acts
- Apostolic Fathers
- Aram
- Archaeology and Material Culture of Ammon and the Ammonite...
- Archaeology and Material Culture of Aram and the Arameans
- Archaeology and Material Culture of Judah and the Judeans ...
- Archaeology and Material Culture of Moab and the Moabites
- Archaeology and Material Culture of Phoenicia and the Phoe...
- Archaeology and Material Culture of the Kingdom of Israel ...
- Archaeology, Greco-Roman
- Art, Early Christian
- Asceticism
- Astrology and Astronomy
- Athaliah
- Atonement
- Augustus
- Babylon
- Baptism
- Barnabas, Epistle of
- Benefaction/Patronage
- Bible and Film
- Bible and Visual Art
- Bible, Exile, and Migration, The
- Biblical Criticism
- Biblical Studies, Cognitive Science Approaches in
- Caesarea Maritima
- Canaanites
- Canon, Biblical
- Ceramics
- Cherubim
- Child Metaphors in the New Testament
- Children in the Hebrew Bible
- Children in the New Testament World
- Christian Apocrypha
- Christology
- Chronicles, First and Second
- Cities of Refuge
- Clement, First
- Clement of Alexandria
- Clement, Second
- Clothing
- Colossians
- Conversation Analysis
- Conversion
- Corinthians, Second
- Cosmology, Near East
- Covenant
- Covenant, Ark of the
- Crucifixion
- Cyrus
- Daniel
- Daniel, Additions to
- David
- Death and Burial
- Deborah
- Demons
- Deuteronomistic History
- Deuteronomy
- Diaspora in the New Testament
- Didache
- Digital Humanities and the Bible
- Divination and Omens
- Domestic Architecture, Ancient Israel
- Early Christianity
- Early Christianity and Slavery
- Ecclesiastes/Qohelet
- Economics and Biblical Studies
- Edom
- Education, Greco-Roman
- Education in the Hebrew Bible
- Egyptian Book of the Dead
- Election in the Bible
- Elijah
- Elisha
- Enoch
- Ephesians
- Epistles, Catholic
- Epistolography (Ancient Letters)
- Eschatology of the New Testament
- Esther and Additions to Esther
- Ethics
- Evil Eye
- Exodus, Book of
- Exorcism
- Ezekiel
- Ezra-Nehemiah
- Faith in the New Testament
- Feminist Scholarship on the Old Testament
- Flora and Fauna of the Hebrew Bible
- Food and Food Production
- Friendship, Kinship and Enmity
- Funerary Rites and Practices, Greco-Roman
- Galatians
- Galilee
- Genesis, Book of
- Gentiles
- Gilgamesh
- Gnosticism
- God, Ancient Israel
- God, Greco-Roman
- God, Son of
- Gospels
- Gospels, Apocryphal
- Great, Herod the
- Greco-Roman Meals
- Greco-Roman World, Associations in the
- Greek Language
- Hagar
- Heaven
- Hebrew Bible, Biblical Law in the
- Hebrew Language
- Hebrews
- Hell
- Hellenistic and Roman Egypt
- Hermas, Shepherd of
- Historiography, Greco-Roman
- History of Ancient Israelite Religion
- Hittites
- Holy Spirit
- Honor and Shame
- Hosea, Book of
- Idol/Idolatry (HB/OT)
- Idol/Idolatry (New Testament)
- Imperial Cult and Early Christianity
- Infancy Gospel of Thomas
- Interpretation and Hermeneutics
- Intertextuality in the New Testament
- Isaiah
- Israel, History of
- James
- Jeremiah
- Jeroboam
- Jerusalem
- Jesus of Nazareth
- Jewish Christianity
- Jewish Festivals
- Jezebel
- Job
- Joel, Book of
- John, Gospel of
- John the Baptist
- Joshua
- Jubilees, Book of
- Judaism, Hellenistic
- Judaism, Rabbinic
- Judaism, Second Temple
- Judas, Gospel of
- Jude, Epistle of
- Judges, Book of
- Judith, Book of
- Kings, First and Second
- Kingship
- Lamentations
- Latino/a/e and Latin American Biblical Interpretation
- Letters, Johannine
- Letters, Pauline
- Levi/Levittes
- Levirate Obligation in the Hebrew Bible
- Levitical Cities
- Leviticus
- LGBTIQ Hermeneutics
- Literacy, New Testament
- Literature, Apocalyptic
- Lord's Prayer
- Luke, Gospel of
- Maccabean Revolt
- Maccabees, First–Fourth
- Man, Son of
- Manasseh, King of Judah
- Manasseh, Tribe/Territory
- Mari
- Mark, Gospel of
- Martyrdom
- Mary
- Matthew, Gospel of
- Medieval Biblical Interpretation (Jewish)
- Mesopotamian Mythology and Genesis 1-11
- Messianism
- Metaphor in the New Testament
- Midian
- Midrash and Aggadah
- Minoritized Criticism of the New Testament
- Miracle Stories
- Modern Bible Translations
- Moses
- Music
- Mysticism in Ancient Judaism and Early Christianity
- Myth in the Hebrew Bible
- Nahum, Book of
- Names of God in the Hebrew Bible
- New Testament and Early Christianity, Women, Gender, and S...
- New Testament, Feminist Scholarship on the
- New Testament, Men and Masculinity in the
- New Testament, Rhetoric of the
- New Testament, Social Sciences and the
- New Testament Studies, Emerging Approaches in
- New Testament, Textual Criticism of the
- New Testament Views of Torah
- Numbers, Book of
- Nuzi (Nuzi Tablets)
- Old Testament, Biblical Theology in the
- Old Testament, Social Sciences and the
- Orality and Literacy
- Otherness in the Hebrew Bible
- Pain and Suffering in the Hebrew Bible
- Parables
- Paraenesis
- Passion Narratives
- Pastorals
- Paul
- Pauline Chronology
- Paul's Opponents
- Pentateuch
- Performance Criticism
- Period, The "Persian"
- Peter
- Philemon
- Philippians
- Philistines
- Philo of Alexandria
- Piety/Godliness in Early Christianity and the Roman World
- Poetry, Hebrew
- Pontius Pilate
- Priestly/Holiness Codes
- Priest/Priesthood
- Prophets
- Proverbs
- Psalms
- Pseudepigraphy, Early Christian
- Pseudo-Clementines
- Q
- Qumran/Dead Sea Scrolls
- Race, Ethnicity and the Gospels
- Revelation (Apocalypse)
- Romans
- Ruth
- Sacrifice
- Samaria/Samaritans
- Samuel, First and Second
- Satan
- Scriptures
- Second Baruch
- Sects, Jewish
- Septuagint
- Sermon on the Mount
- Sexual Violence and the Hebrew Bible
- Sin (Hebrew Bible/Old Testament)
- Sirach
- Slavery
- Sojourner
- Solomon
- Solomon, Wisdom of
- Song of Songs
- Succession Narrative
- Synagogue
- Synoptic Problem
- Tales, Court
- Talmud
- Targum
- Temples and Sanctuaries
- Temples, Near Eastern
- Ten Commandments
- The Bible and the American Civil War
- The Bible and the Qur’an
- The Bible in China
- The English Bible: History and Translations
- the Hebrew Bible, Ancient Egypt and
- The New Testament and Creation Care
- Thessalonians
- Thomas, Gospel of
- Tobit
- Trauma and the Bible, Hermeneutics of
- Twelve Prophets, Book of the
- Ugarit
- Virtues and Vices: New Testament Ethical Exhortation in I...
- War, New Testament
- Wisdom
- Wisdom—Greek and Latin
- Women, Gender, and Sexuality in the Hebrew Bible/Old Testa...
- Worship in the New Testament and Earliest Christianity
- Worship, Old Testament
- Zadok
- Zechariah
- Zoology (Animals in the New Testament)