Glasgow
- LAST REVIEWED: 18 November 2022
- LAST MODIFIED: 24 July 2018
- DOI: 10.1093/obo/9780199730414-0301
- LAST REVIEWED: 18 November 2022
- LAST MODIFIED: 24 July 2018
- DOI: 10.1093/obo/9780199730414-0301
Introduction
Glasgow was a leading port in the British-Atlantic world for around 200 years. The granting of Royal Burgh status in 1611 facilitated a transformation from market town into the principal Scottish center for transatlantic trade. The first Atlantic voyages undertaken by Glasgow’s merchants most likely occurred in the 1630s, departing—due to the shallowness of the river Clyde—from the deep-water port of Ayr. To enable transatlantic trade along the Clyde basin, in 1667 Glasgow merchants constructed Port Glasgow. Along with Greenock, these outport towns became departure points for the New World. Despite being technically barred from the plantations due to the English Navigation Acts, Glasgow’s early Atlantic traders flourished. By 1700, sugar refineries at the Trongate generated large fortunes, although overall trade was small scale in comparison with later events. In 1707, the incorporating Union joined the English and Scottish parliaments. Article IV of the Union allowed Scots free trade in the British Atlantic Empire. Glasgow’s merchants, assisted by factors who crossed the Atlantic, monopolized the trade in slave-grown produce: tobacco, and to a much lesser extent, sugar and cotton. Briefly the global center of the Virginia trade, the War of American Independence (1775–1783) ended Glasgow merchants’ tobacco monopoly, though these entrepreneurs focused their commercial attentions elsewhere. By 1790, more import and export goods from the West Indies passed through Clyde ports than from either America or Europe. The Atlantic exchange of goods promoted an integrated economy that transformed the Royal Burgh of Glasgow into a metropolis and Scotland’s largest city (Glasgow became accepted as a “city” through long usage of the term). The city of Glasgow thus underwent successive phases of improvement based on the Atlantic trades, eras referred to as the “golden age of tobacco” (1740–1783) and the “golden age of sugar” (1790–1838). David Armitage’s three concepts of the contours of Atlantic history provides a conceptual framework that allows analysis of relevant historiography. Cisatlantic studies—especially the early work of T. C. Smout—traced the development of Glasgow, its mercantile community, and their operations in the west of Scotland with little contextualization of colonial activities. Other historians such as Allan Karras have examined Scottish networks in North American and West Indian colonies. More recently, in studies of the Scottish diaspora in the Caribbean, historians such as Douglas Hamilton adopted transatlantic approaches. Study of abolition and pro-slavery groups is a developing field. Despite (or perhaps because of) Glasgow’s economic dependency on slavery and its commerce, philosophers and opponents critiqued the system and campaigned for abolition, thus attacking the very foundation on which the British Empire was based. Glasgow is one of several cities on the west coast of Great Britain (others include Bristol and Liverpool) that was dramatically transformed while integrated with the Atlantic world. By 1825 Glasgow was described as “The Second City of Empire.”
General Overviews
There is no single text that focuses on Glasgow and the Atlantic world, although selected overviews have located the city in the appropriate transatlantic context. Williams 1944 cited Glasgow as a leading British seaport that developed whilst part of the North Atlantic slavery nexus. Farnie 1962 was the first to describe a “Scotch-Atlantic empire” revolving around a Glasgow that developed due to Virginia tobacco imported to Clyde ports. The essential two-volume collection Glasgow by Devine and Jackson 1995 and Fraser and Maver 1996 traced the rise of the city from its beginnings to 1912. The city’s relationship with the Atlantic world is revealed through the lens of colonial traders. Reed 1999 and Maver 2000 underlined the integral role of Atlantic traders in the urban development of modern Glasgow. Fry 2001 revived the vision of the Scottish Empire and noted Glasgow’s profound imperial involvement, a concept much elaborated upon by Devine 2003. Murdoch 2010 offers a more recent textbook survey of Scotland’s connections with the Americas. Thus, Scotland’s deep connections with the British-Atlantic Empire—with Glasgow at the center of Scottish transatlantic activity—has attracted scholarly attention.
Devine, Thomas Martin. Scotland’s Empire 1680–1815. London: Allen Lane, 2003.
T. M. Devine situates Glasgow firmly as the premier Atlantic port in Scotland. Connections with Empire—including America, Canada, and the Caribbean—are traced, including the various impacts of colonial trade on Glasgow and Scotland more broadly. Devine argued that imperialism and its economic foundation, chattel slavery, was not only privately profitable but a significant contributor to the economic and agricultural development of 18th-century Scotland.
Devine, Thomas Martin., and Gordon Jackson. Glasgow. Volume I: Beginnings to 1830. Manchester, UK: Manchester University Press, 1995.
Several chapters in this edited collection trace Glasgow’s transition from medieval market town to bustling Atlantic entrepôt. Devine’s chapter “The Golden Age of Tobacco” synthesizes earlier work, while the urban development of the city and eventual modernization of the middle ranks is considered. However, there is little about Glasgow’s West India merchants or the city’s connections with chattel slavery.
Farnie, Douglas. “The Commercial Empire of the Atlantic, 1607–1783.” Economic History Review 15.2 (1962): 205–218.
In an overview of English, Scottish, and British trade before and after the Union of 1707, Douglas Farnie’s article traced the contours of an Atlantic world commercial empire (despite the Anglo-centric aim to reveal “the role of England in the growth of Atlantic trade.”) Farnie, however, ignored the role of sugar in Glasgow’s development, thereby underestimating the vibrant Atlantic world urban economy that developed from the 1660s onward.
Fraser, W. Hamish, and Irene Maver. Glasgow: 1830–1912, v.2. Manchester, UK: Manchester University Press, 1996.
There is limited analysis of Atlantic world connections in the second volume of this edited collection, although Jackson and Munn’s chapter “Trade, Commerce and Finance” reveals the development of a maritime infrastructure (at the Broomielaw) within Glasgow. By 1841, more tonnage was shipped outward at Glasgow Harbor than at Greenock, thus paving the way for the harbor’s later connections with large-scale shipbuilding.
Fry, Michael. The Scottish Empire. East Linton, Scotland: Tuckwell, 2001.
In this lightly referenced popular history, Fry briefly noted Glasgow’s transformation to great center of production as specialist industries developed to process slave-grown commodities across successive phases of the Atlantic world relationship: tobacco, sugar, and cotton.
Maver, Irene. Glasgow. Edinburgh: Edinburgh University Press, 2000.
This narrative account of Glasgow focused mainly on the 19th and 20th centuries, through a brief survey of trade, politics, and culture in the pre-industrial era. Maver considered the rise of the “Merchant City.”
Murdoch, Alexander. Scotland and America, c. 1600-c. 1800. England: Palgrave Macmillan, 2010.
This textbook synthesizes works related to Scotland’s connections with the Americas. The chapters “Scotland and Slavery” and “How Glasgow Flourished” reveal the city’s connections with tobacco and sugar in America and the West Indies over two centuries.
Reed, Peter. Glasgow: The Forming of the City. Edinburgh: Edinburgh University Press, 1999.
This edited scholarly collection contains chapters on Glasgow’s origins and first growths, the development of new towns, and the river Clyde. The city’s early urban and socioeconomic development is therefore placed in the appropriate Atlantic world context, especially by tracing the importance of colonial mansions such as the Shawfield Mansion.
Williams, Eric. Capitalism and Slavery. Chapel Hill: University of North Carolina Press, 1944.
In this classic text Williams forever altered how historians view the relationship between Great Britain and the New World. By tracing an exploitative global relationship, Williams asserted profits from the slave trade and the colonial trades powered the British industrial revolution. Glasgow was cited as a leading example of a port city whose banks and industry developed due to the colonial trades.
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Article
- Abolition of Slavery
- Abolitionism and Africa
- Africa and the Atlantic World
- African American Religions
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- Art and Artists
- Atlantic Biographies
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- Cannibalism
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- Catholicism
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- Charleston
- Chartered Companies, British and Dutch
- Cherokee
- Childhood
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- Chocolate
- Church and Slavery
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- Citizenship in the Atlantic World
- Class and Social Structure
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- Coffee
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- Colonial Governance in the Atlantic World
- Colonialism and Postcolonialism
- Colonization, Ideologies of
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- Constitutions
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- Credit and Debt
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- Demography of the Atlantic World
- Diaspora, Jewish
- Diaspora, The Acadian
- Disease in the Atlantic World
- Domestic Production and Consumption in the Atlantic World
- Domestic Slave Trades in the Americas
- Dreams and Dreaming
- Dutch Atlantic World
- Dutch Brazil
- Dutch Caribbean and Guianas, The
- Early Modern France
- Economy and Consumption in the Atlantic World
- Economy of British America, The
- Edwards, Jonathan
- Elites
- Emancipation
- Emotions
- Empire and State Formation
- Enlightenment, The
- Environment and the Natural World
- Ethnicity
- Europe and Africa
- Europe and the Atlantic World, Northern
- Europe and the Atlantic World, Western
- European, Javanese and African and Indentured Servitude in...
- Evangelicalism and Conversion
- Female Slave Owners
- Feminism
- First Contact and Early Colonization of Brazil
- Fiscality
- Fiscal-Military State
- Food
- Forts, Fortresses, and Fortifications
- France and Empire
- France and its Empire in the Indian Ocean
- France and the British Isles from 1640 to 1789
- Free People of Color
- Free Ports in the Atlantic World
- French Army and the Atlantic World, The
- French Atlantic World
- French Emancipation
- French Revolution, The
- Gardens
- Gender in Iberian America
- Gender in North America
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- Gender in the Caribbean
- George Montagu Dunk, Second Earl of Halifax
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- Giovanni da Verrazzano, Explorer
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- Glorious Revolution
- Godparents and Godparenting
- Great Awakening
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- Hinterlands of the Atlantic World
- Histories and Historiographies of the Atlantic World
- Honor
- Huguenots
- Hunger and Food Shortages
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- Iberian Inquisitions
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- Iroquois (Haudenosaunee)
- Islam and the Atlantic World
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- Jefferson, Thomas
- Jesuits
- Jews and Blacks
- Labor Systems
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- Languages, Caribbean Creole
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- Law and Slavery
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- Leisure in the British Atlantic World
- Letters and Letter Writing
- Lima
- Literature and Culture
- Literature of the British Caribbean
- Literature, Slavery and Colonization
- Liverpool in The Atlantic World 1500-1833
- Louverture, Toussaint
- Loyalism
- Lutherans
- Mahogany
- Manumission
- Maps in the Atlantic World
- Maritime Atlantic in the Age of Revolutions, The
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- Maroons and Marronage
- Marriage and Family in the Atlantic World
- Material Culture in the Atlantic World
- Material Culture of Slavery in the British Atlantic
- Medicine in the Atlantic World
- Mennonites
- Mental Disorder in the Atlantic World
- Mercantilism
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- Merchants' Networks
- Mestizos
- Mexico
- Migrations and Diasporas
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- Missionaries
- Missionaries, Native American
- Money and Banking in the Atlantic Economy
- Monroe, James
- Moravians
- Morris, Gouverneur
- Music and Music Making
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- Nation, Nationhood, and Nationalism
- Native American Histories in North America
- Native American Networks
- Native American Religions
- Native Americans and Africans
- Native Americans and the American Revolution
- Native Americans and the Atlantic World
- Native Americans in Cities
- Native Americans in Europe
- Native North American Women
- Native Peoples of Brazil
- Natural History
- Networks for Migrations and Mobility
- Networks of Science and Scientists
- New England in the Atlantic World
- New France and Louisiana
- New York City
- News
- Nineteenth-Century Atlantic World
- Nineteenth-Century France
- North Africa and the Atlantic World
- Northern New Spain
- Novel in the Age of Revolution, The
- Oceanic History
- Oceans
- Pacific, The
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- Papacy and the Atlantic World
- Paris
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- Pets and Domesticated Animals in the Atlantic World
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- Philanthropy
- Piracy
- Plantations in the Atlantic World
- Plants
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- Polygamy and Bigamy
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- Port Cities, British American
- Port Cities, French
- Port Cities, French American
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- Portugal, Early Modern
- Portuguese Atlantic World
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- Puritanism
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- Religion and Colonization
- Religion in the British Civil Wars
- Religious Border-Crossing
- Religious Networks
- Representations of Slavery
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- Rum
- Rumor
- Russia and North America
- Sailors
- Saint Domingue
- Saint-Louis, Senegal
- Salvador da Bahia
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- Science, History of
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- Second-Hand Trade
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- Slavery and Fear
- Slavery and Gender
- Slavery and the Family
- Slavery, Atlantic
- Slavery, Health, and Medicine
- Slavery in Africa
- Slavery in Brazil
- Slavery in British America
- Slavery in British and American Literature
- Slavery in Danish America
- Slavery in Dutch America and the West Indies
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- Visual Art and Representation
- War and Trade
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- War of the Spanish Succession
- Warfare
- Warfare in Spanish America
- Warfare in 17th-Century North America
- Warfare, Medicine, and Disease in the Atlantic World
- Weavers
- West Indian Economic Decline
- Whitefield, George
- Whiteness in the Atlantic World
- Wine
- Witchcraft in the Atlantic World
- Women and the Law
- Women Prophets