Slavery and Empire
- LAST REVIEWED: 28 August 2018
- LAST MODIFIED: 28 August 2018
- DOI: 10.1093/obo/9780199730414-0304
- LAST REVIEWED: 28 August 2018
- LAST MODIFIED: 28 August 2018
- DOI: 10.1093/obo/9780199730414-0304
Introduction
Slavery and empire are two concepts that are intimately connected in the Atlantic world. From the first moments of Spanish discovery and subsequent settlement of the Americas, slavery played a crucial role in the development of European colonies. Both imported African slaves and Native American captives toiled on European plantations, spent hours of backbreaking labor in the darkness of European mines, and carved out new lives for their white masters under inhumane conditions. The most powerful European empires of the modern world were born from this form of coerced labor. The Spanish dominated both hemispheres after Columbus’s discovery, and were followed by England (and later Great Britain), France, Portugal, the Netherlands, and others. Even before the discovery of the Americas, African slaves were brought to Europe via the Atlantic slave trade, starting in 1441. That institution, which caused misery for so many, ended only in 1888 when Brazil finally abolished slavery. During those 447 years, at least 11 million people of African descent were enslaved in the New World, along with somewhere between 2.5 and 5 million indigenous people. All of these men and women, and their descendants, were deployed to increase the wealth and power of one European people or another, and Europeans in turn competed for the rights to enslave Africans and Amerindians, and for land on which to employ the forced labor profitably. Empire-building in the Americas would have been impossible without the labor of the enslaved. Europe’s preeminent position in the world, its industrial revolutions, and its eventual colonial expansion were all fueled by slave labor. In the process, these empires developed new procedures and a new language to manage their economic gain. Europeans increasingly defined whiteness as good, as Christian, as free, and as superior; blackness, in turn, meant heathen, inherently unequal, unfree, and enslaveable. Slavery became race-based, which allowed Europeans to continuously exploit African and Amerindian labor without feeling the guilt of human misery weighing on their consciences. Yet beyond the economic benefits, empires had to accept that the importation of enslaved Africans and the enslavement of indigenous peoples also created new societies in the New World. Race became just as difficult for colonial administrators to handle as other social indicators, such as wealth and birth. The intermingling of a variety of ethnic groups produced a population with increasingly mixed-racial heritage and a growing number of people who did not fit within the black and white dichotomy created by imperial institutions. The existence of these mixed-race people, as well as imperial actions in the colonies and the resistance of the enslaved people, forced empires to wrestle with ever-evolving ideas of whiteness and blackness, liberty and slavery, and enslavers and the enslaved in the colonial societies that made managing these institutions a nightmare on the local level.
Overviews and General Treatments
Slavery and empire in the Atlantic world together encompass an extremely large field, and, by definition, scholars of one subfield are not necessarily literate in the other. Yet there are works that allow specialists to discern larger trends in the general historiography. Although often intended for classroom use, the titles and sources listed here nevertheless present the works of dedicated scholars who are experts in their fields, and hence can be consulted to start research or to form the base for classroom lectures. Overviews that allow the reader to truly understand the imperial intricacies of the time are hard to write, but if executed well they can make all the differences in understanding the Atlantic empires. Elliot 2006 and Russel-Wood 1998 are good examples of these types of texts. The history of slavery—tightly connected to the slave colonies of all empires—in the Caribbean is particularly rich and complex, as described in Klein and Vinson 2007. Two books analyze slavery in a sweeping Atlantic context: Davis 2006 explores the basis of the intellectual and political theories, and Blackburn 1998 describes the intertwined economic and cultural forces behind the institution. Slavery often could not exist without the counterweight of manumission, which dangled the possibility of liberty in front of large slave majorities in order to control them. Hence, it is important to follow the varying ways that slave societies granted the enslaved access to liberty, which is the focus of Brana-Shute and Sparks 2009. Thornton 1998 notes that what shaped the New World slave societies in particular were the traditions people of the African diaspora brought with them to their new homes through forced migration. Slavery, of course, had previously existed in Africa, but it was the racial character of the institution in the New World that set it apart from indigenous forms of bound labor in Africa; see Lovejoy 2012.
Blackburn, Robin. The Making of New World Slavery: From the Baroque to the Modern, 1492–1800. London: Verso, 1998.
This is a comprehensive synthesis of the origins and establishment of slave societies across the Americas. The author includes the British, French, Spanish, Portuguese, and Dutch slave systems. Blackburn especially highlights the dual influence of cultural and economic forces as slavery emerged in the Americas.
Brana-Shute, Rosemary, and Randy J. Sparks, eds. Paths to Freedom: Manumission in the Atlantic World. Columbia: University of South Carolina Press, 2009.
This work is a selection of excellent essays on manumission covering multiple regions throughout the Atlantic world. The book particularly focuses on political and legal cultures throughout the different slave societies that either hindered or benefitted enslaved people in pursuing their freedom.
Davis, David Brion. Inhuman Bondage: The Rise and Fall of Slavery in the New World. New York: Oxford University Press, 2006.
Drawn from a series of lectures and essays, this book contains a history of slavery in the United States. Davis also draws on scholarship that reaches back to Babylonian slave societies to locate the origins of racial servitude and to explain the development of racial slavery in the New World in general, and in the United States specifically.
Elliot, J. H. Empires of the Atlantic World: Britain and Spain in America 1492–1830. New Haven, CT: Yale University Press, 2006.
Seminal book on empires in the New World, particularly the Spanish and British iterations. Elliot highlights both similarities and differences between the European approaches to empire, but he does not create two national narratives. Slavery played such a major role in the building of empires that it is woven throughout the text as the author addresses various societies at large and social hierarchies in particular.
Klein, Herbert S., and Ben Vinson. African Slavery in Latin America and the Caribbean. 2d ed. New York: Oxford University Press, 2007.
This work is a concise treatment of the history of slavery in Latin America and the Caribbean. Some chapters are organized chronologically, covering the ascent and collapse of slavery in the region. Other chapters are organized around themes such as labor, free people of color, family, community, resistance, and abolition.
Lovejoy, Paul E. Transformations in Slavery: A History of Slavery in Africa. 3d ed. New York: Cambridge University Press, 2012.
An updated overview of the origins of transatlantic slavery in Africa, this work emphasizes Africans not as passive victims of European slavers, but as actors in a complex world of African politics with its own rules. It highlights “mode of production” in the transformation of African systems of captivity through the demand of the Atlantic slave trade and the expanding warfare between African nations.
Russel-Wood, A. J. R. The Portuguese Empire, 1415–1808. Baltimore: Johns Hopkins University Press, 1998.
Important contribution to the history and development of Portugal’s American empire. The author emphasizes people and transportation as agents of cultural exchanges, including African slaves. The Portuguese Empire and its slave society are placed on the same level as Britain and Spain, particularly with regard to commodities such as sugar. Russel-Wood emphasizes the importance of the Portugal colonial economy to world trade.
Thornton, John K. Africa and Africans in the Making of the Atlantic World, 1400–1800. 2d ed. New York: Cambridge University Press, 1998.
Stimulating study of the contributions of Atlantic African peoples to the molding of the Atlantic world. As a two-part work, the first section is a short history of the African continent prior to the colonial era, whereas the second section focuses on the cultural history of Atlantic Africans in the Americas during the 16th and 17th centuries.
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Article
- Abolition of Slavery
- Abolitionism and Africa
- Africa and the Atlantic World
- African American Religions
- African Religion and Culture
- African Retailers and Small Artisans in the Atlantic World
- Age of Atlantic Revolutions, The
- Alexander von Humboldt and Transatlantic Studies
- America, Pre-Contact
- American Revolution, The
- Anti-Catholicism and Anti-Popery
- Argentina
- Army, British
- Arsenals
- Art and Artists
- Asia and the Americas and the Iberian Empires
- Atlantic Biographies
- Atlantic Creoles
- Atlantic History and Hemispheric History
- Atlantic Migration
- Atlantic New Orleans: 18th and 19th Centuries
- Atlantic Trade and the British Economy
- Atlantic Trade and the European Economy
- Bacon's Rebellion
- Baltic Sea
- Baptists
- Barbados in the Atlantic World
- Barbary States
- Benguela
- Berbice in the Atlantic World
- Black Atlantic in the Age of Revolutions, The
- Bolívar, Simón
- Borderlands
- Bourbon Reforms in the Spanish Atlantic, The
- Brazil
- Brazil and Africa
- Brazilian Independence
- Britain and Empire, 1685-1730
- British Atlantic Architectures
- British Atlantic World
- Buenos Aires in the Atlantic World
- Cabato, Giovanni (John Cabot)
- Cannibalism
- Capitalism
- Captain John Smith
- Captivity
- Captivity in Africa
- Captivity in North America
- Caribbean, The
- Cartier, Jacques
- Castas
- Catholicism
- Cattle in the Atlantic World
- Central American Independence
- Central Europe and the Atlantic World
- Charleston
- Chartered Companies, British and Dutch
- Cherokee
- Childhood
- Chinese Indentured Servitude in the Atlantic World
- Chocolate
- Church and Slavery
- Cities and Urbanization in Portuguese America
- Citizenship in the Atlantic World
- Class and Social Structure
- Climate
- Clothing
- Coastal/Coastwide Trade
- Cod in the Atlantic World
- Coffee
- Colonial Governance in Spanish America
- Colonial Governance in the Atlantic World
- Colonialism and Postcolonialism
- Colonization, Ideologies of
- Colonization of English America
- Communications in the Atlantic World
- Comparative Indigenous History of the Americas
- Confraternities
- Constitutions
- Continental America
- Cook, Captain James
- Cortes of Cádiz
- Cosmopolitanism
- Cotton
- Credit and Debt
- Creek Indians in the Atlantic World, The
- Creolization
- Criminal Transportation in the Atlantic World
- Crowds in the Atlantic World
- Cuba
- Currency
- Death in the Atlantic World
- Demography of the Atlantic World
- Diaspora, Jewish
- Diaspora, The Acadian
- Disease in the Atlantic World
- Domestic Production and Consumption in the Atlantic World
- Domestic Slave Trades in the Americas
- Dreams and Dreaming
- Dutch Atlantic World
- Dutch Brazil
- Dutch Caribbean and Guianas, The
- Early Modern Amazonia
- Early Modern France
- Economy and Consumption in the Atlantic World
- Economy of British America, The
- Edwards, Jonathan
- Elites
- Emancipation
- Emotions
- Empire and State Formation
- Enlightenment, The
- Environment and the Natural World
- Ethnicity
- Europe and Africa
- Europe and the Atlantic World, Northern
- Europe and the Atlantic World, Western
- European Enslavement of Indigenous People in the Americas
- European, Javanese and African and Indentured Servitude in...
- Evangelicalism and Conversion
- Female Slave Owners
- Feminism
- First Contact and Early Colonization of Brazil
- Fiscality
- Fiscal-Military State
- Food
- Forts, Fortresses, and Fortifications
- Founding Myths of the Americas
- France and Empire
- France and its Empire in the Indian Ocean
- France and the British Isles from 1640 to 1789
- Free People of Color
- Free Ports in the Atlantic World
- French Army and the Atlantic World, The
- French Atlantic World
- French Emancipation
- French Revolution, The
- Gardens
- Gender in Iberian America
- Gender in North America
- Gender in the Atlantic World
- Gender in the Caribbean
- George Montagu Dunk, Second Earl of Halifax
- Georgia in the Atlantic World
- German Influences in America
- Germans in the Atlantic World
- Giovanni da Verrazzano, Explorer
- Glasgow
- Glorious Revolution
- Godparents and Godparenting
- Great Awakening
- Green Atlantic: the Irish in the Atlantic World
- Guianas, The
- Haitian Revolution, The
- Hanoverian Britain
- Havana in the Atlantic World
- Hinterlands of the Atlantic World
- Histories and Historiographies of the Atlantic World
- Honor
- Huguenots
- Hunger and Food Shortages
- Iberian Atlantic World, 1600-1800
- Iberian Empires, 1600-1800
- Iberian Inquisitions
- Idea of Atlantic History, The
- Impact of the French Revolution on the Caribbean, The
- Indentured Servitude
- Indentured Servitude in the Atlantic World, Indian
- India, The Atlantic Ocean and
- Indigenous Knowledge
- Indigo in the Atlantic World
- Insurance
- Internal Slave Migrations in the Americas
- Interracial Marriage in the Atlantic World
- Ireland and the Atlantic World
- Iroquois (Haudenosaunee)
- Islam and the Atlantic World
- Itinerant Traders, Peddlers, and Hawkers
- Jamaica in the Atlantic World
- Jefferson, Thomas
- Jesuits
- Jews and Blacks
- Labor Systems
- Land and Propert in the Atlantic World
- Language, State, and Empire
- Languages, Caribbean Creole
- Latin American Independence
- Law and Slavery
- Legal Culture
- Leisure in the British Atlantic World
- Letters and Letter Writing
- Lima
- Literature and Culture
- Literature of the British Caribbean
- Literature, Slavery and Colonization
- Liverpool in The Atlantic World 1500-1833
- Louverture, Toussaint
- Loyalism
- Lutherans
- Mahogany
- Manumission
- Maps in the Atlantic World
- Maritime Atlantic in the Age of Revolutions, The
- Maritime Literature
- Markets in the Atlantic World
- Maroons and Marronage
- Marriage and Family in the Atlantic World
- Maryland
- Material Culture in the Atlantic World
- Material Culture of Slavery in the British Atlantic
- Medicine in the Atlantic World
- Mennonites
- Mental Disorder in the Atlantic World
- Mercantilism
- Merchants in the Atlantic World
- Merchants' Networks
- Mestizos
- Mexico
- Migrations and Diasporas
- Minas Gerais
- Miners
- Mining, Gold, and Silver
- Missionaries
- Missionaries, Native American
- Money and Banking in the Atlantic Economy
- Monroe, James
- Moravians
- Morris, Gouverneur
- Music and Music Making
- Napoléon Bonaparte and the Atlantic World
- Nation and Empire in Northern Atlantic History
- Nation, Nationhood, and Nationalism
- Native American Histories in North America
- Native American Networks
- Native American Religions
- Native Americans and Africans
- Native Americans and the American Revolution
- Native Americans and the Atlantic World
- Native Americans in Cities
- Native Americans in Europe
- Native North American Women
- Native Peoples of Brazil
- Natural History
- Networks for Migrations and Mobility
- Networks of Science and Scientists
- New England in the Atlantic World
- New France and Louisiana
- New York City
- News
- Nineteenth-Century Atlantic World
- Nineteenth-Century France
- Nobility and Gentry in the Early Modern Atlantic World
- North Africa and the Atlantic World
- Northern New Spain
- Novel in the Age of Revolution, The
- Oceanic History
- Oceans
- Pacific, The
- Paine, Thomas
- Papacy and the Atlantic World
- Paris
- People of African Descent in Early Modern Europe
- Peru
- Pets and Domesticated Animals in the Atlantic World
- Philadelphia
- Philanthropy
- Phillis Wheatley
- Piracy
- Plantations in the Atlantic World
- Plants
- Poetry in the British Atlantic
- Political Participation in the Nineteenth Century Atlantic...
- Polygamy and Bigamy
- Port Cities, British
- Port Cities, British American
- Port Cities, French
- Port Cities, French American
- Port Cities, Iberian
- Ports, African
- Portugal and Brazile in the Age of Revolutions
- Portugal, Early Modern
- Portuguese Atlantic World
- Potosi
- Poverty in the Early Modern English Atlantic
- Pre-Columbian Transatlantic Voyages
- Pregnancy and Reproduction
- Print Culture in the British Atlantic
- Proprietary Colonies
- Protestantism
- Puritanism
- Quakers
- Quebec and the Atlantic World, 1760–1867
- Quilombos
- Race and Racism
- Race, The Idea of
- Reconstruction, Democracy, and United States Imperialism
- Red Atlantic
- Refugees, Saint-Domingue
- Religion
- Religion and Colonization
- Religion in the British Civil Wars
- Religious Border-Crossing
- Religious Networks
- Representations of Slavery
- Republicanism
- Rice in the Atlantic World
- Rio de Janeiro
- Rum
- Rumor
- Russia and North America
- Sailors
- Saint Domingue
- Saint-Louis, Senegal
- Salvador da Bahia
- Scandinavian Chartered Companies
- Science and Technology (in Literature of the Atlantic Worl...
- Science, History of
- Scotland and the Atlantic World
- Sea Creatures in the Atlantic World
- Second-Hand Trade
- Settlement and Region in British America, 1607-1763
- Seven Years' War, The
- Seville
- Sex and Sexuality in the Atlantic World
- Shakers
- Shakespeare and the Atlantic World
- Ships and Shipping
- Signares
- Silk
- Slave Codes
- Slave Names and Naming in the Anglophone Atlantic
- Slave Owners In The British Atlantic
- Slave Rebellions
- Slave Resistance in the Atlantic World
- Slave Trade and Natural Science, The
- Slave Trade, The Atlantic
- Slavery and Empire
- Slavery and Fear
- Slavery and Gender
- Slavery and the Family
- Slavery, Atlantic
- Slavery, Health, and Medicine
- Slavery in Africa
- Slavery in Brazil
- Slavery in British America
- Slavery in British and American Literature
- Slavery in Danish America
- Slavery in Dutch America and the West Indies
- Slavery in New England
- Slavery in North America, The Growth and Decline of
- Slavery in the Cape Colony, South Africa
- Slavery in the French Atlantic World
- Slavery, Native American
- Slavery, Public Memory and Heritage of
- Slavery, The Origins of
- Slavery, Urban
- Smuggling
- São Paulo
- Sociability in the British Atlantic
- Society for the Propagation of the Gospel in Foreign Parts...
- Soldiers
- South Atlantic
- South Atlantic Creole Archipelagos
- South Carolina
- Sovereignty and the Law
- Spain, Early Modern
- Spanish America After Independence, 1825-1900
- Spanish American Port Cities
- Spanish Atlantic World
- Spanish Colonization to 1650
- Subjecthood in the Atlantic World
- Sugar in the Atlantic World
- Swedish Atlantic World, The
- Technology, Inventing, and Patenting
- Textiles in the Atlantic World
- Texts, Printing, and the Book
- The American West
- The Danish Atlantic World
- The French Lesser Antilles
- The Fur Trade
- The Spanish Caribbean
- Theater
- Time(scapes) in the Atlantic World
- Tobacco
- Toleration in the Atlantic World
- Transatlantic Political Economy
- Travel Writing (in the Atlantic World)
- Tudor and Stuart Britain in the Wider World, 1485-1685
- Universities
- USA and Empire in the 19th Century
- Venezuela and the Atlantic World
- Violence
- Visual Art and Representation
- War and Trade
- War of 1812
- War of the Spanish Succession
- Warfare
- Warfare in Spanish America
- Warfare in 17th-Century North America
- Warfare, Medicine, and Disease in the Atlantic World
- Weavers
- West Indian Economic Decline
- Whitefield, George
- Whiteness in the Atlantic World
- William Blackstone
- William Shakespeare, The Tempest (1611)
- William Wilberforce
- Wine
- Witchcraft in the Atlantic World
- Women and the Law
- Women Prophets