Museum Education
- LAST REVIEWED: 24 June 2020
- LAST MODIFIED: 24 June 2020
- DOI: 10.1093/obo/9780199766567-0247
- LAST REVIEWED: 24 June 2020
- LAST MODIFIED: 24 June 2020
- DOI: 10.1093/obo/9780199766567-0247
Introduction
Education has been associated with museums from their earliest days, back to the famous Hellenic Mouseion of Alexandria, a resource for scholars. The modern Western public museum’s origin is usually attributed to the 18th-century Enlightenment, when public institutions began to replace religious powers, guilds, and nobility in providing public services. By the mid-18th century the term museum referred to any kind of collection that was open to the public in theory, although admission was often restricted to upper-class visitors or scholars. Education frequently remained a minor activity compared to collection, preservation, research, and exhibition. Early efforts to reach broader audiences include Charles Willson Peale’s American Museum, which opened around 1800, and the British Victoria and Albert Museum, which opened in the mid-19th century. Museum education as an organized activity carried out by dedicated, trained staff did not arise until the 20th century and has come to prominence with its own professional associations, journals, and degree-granting academic programs only since World War II. Responsibilities of museum educators have shifted dramatically, going from mainly direct instruction to school pupils or lectures for adult visitors, to providing means for all visitors to interpret and make meaning of their museum experience. More recently, museums have reached out increasingly to communities to engage underserved populations and remain relevant at a time of dramatic social upheaval. These developments, described by some as a paradigm shift, have been influenced by increased recognition of 20th-century educational theories, criticism of traditional classification of objects, and increased recognition of the significance of people from different cultures as museum visitors. The results of museum visitor research (visitor studies), a field originally begun in the United States in the 1920s and heavily influenced by behaviorist educational theory, has also expanded over the past four decades to provide a larger range of methods to understand learning in and from museums. In the first two decades of the 21st century, museum educators have increasingly emphasized community engagement and broad accessibility to welcome an ever-wider range of visitors. Museum education has also expanded to include emotional responses, health, and well-being as desired outcomes of museum experiences. Advances in technology, especially the ability to greatly extend the possibility for visitors to rapidly gain information, interact with exhibitions, and share information or experiences, are also expanding our understanding of learning in museums and providing tools for museum educators to improve visitor experiences.
History
Human interaction with objects has always been recognized as educational; museums and galleries were understood to be educational institutions. But the structure of museum staff and the activities carried out did not necessarily include any educational plan, nor did museums have staff dedicated specifically to education. The classic work Wittlin 1949 devotes early chapters to the private museums in the Western world that evolved into the public museums of the late 18th century. While these museums had purposes—to show the social prestige of their owner, expressions of group loyalty, stimulate curiosity and inquiry, etc.—they seldom had educational staff. Later chapters emphasize the educational efforts of the public museums that began to emerge starting in the 17th century, but still often without dedicated education staff. Many essays in Preziosi and Farago 2004 ask the question “What are museums for?” They include talk of education, but there is little mention of educational staff. Formal recognition of museum education as a profession only emerges in the early 20th century. Alexander 1983, a work about important museum directors from the opening of the British Museum to the public in 1859 to the early days of John Cotton Dana’s Newark Museum, opened in 1909, notes the change in museums toward an increased emphasis on education. The emergence of museum education as a profession is a 20th-century phenomenon. Low 1942, by an art museum educator, argued that every museum employee should be engaged in education. A 1966 Smithsonian conference on museums and education, documented by Larrabee 1968, was novel at its time. Since 2000, the significance of museums’ relationship to its visitors and the larger community has constantly increased. This change was succinctly described in Weil 1999 as “from being about something to being for somebody.” A focus on museum education as national policy was outlined by Anderson 1997, and the significance of this impact on developing exhibitions was described by Roberts 1997. Increased significance of education as a core function of museums can be seen in changes of definitions of museums by national and international museum associations. More recently, the terms “museum experience” or “visitor-centered museums,” used in Samis and Michaelson 2017 and other works, have begun to be favored to describe visitors’ activities, but these labels cover more than what traditionally is known as “education.” Packer and Ballantyne 2016 discusses the difficulties of defining these terms. Also, the whole concept of “education” and the responsibilities of museum education staff have expanded, as will be described in various sections below.
Alexander, Edward P. 1983. Museum masters. Nashville, TN: American Association for State and Local History.
Examines the work of twelve museum directors, from the founders of the Louvre to Mt. Vernon. Alexander states, “The . . . museum as an encyclopedic collection of miscellaneous curiosities . . . had been transformed . . . the museum has become a powerful teaching medium” (p. ix).
Anderson, David. 1997. A common wealth: Museums and learning in the United Kingdom. London: Department of National Heritage.
An influential document, it “is the first comprehensive report to examine [museums’] educational role in full” (p. iv). Anderson proposes that museums represent a “common wealth” for public education, and that government should increase support for this vital function as the United Kingdom increasingly becomes a learning society.
Larrabee, Eric, ed. 1968. Museums and education. Washington, DC: Smithsonian Institution Press.
The proceedings from a Smithsonian Institution conference that brought together museum and education professionals to discuss the “enigma” that museums are educational, but not pedagogic. It includes a fine bibliography of early visitor studies.
Low, Theodore. 1942. The museum as a social instrument: A study undertaken for the Committee on Education of the American Association of Museums. Washington, DC: American Association of Museums.
A commissioned report including information from 1870 on concerning the status of education in art museums, by an art museum educator who argues that all museum staff should be engaged in education.
Packer, Jan, and Roy Ballantyne. 2016. Conceptualizing the visitor experience: A review of literature and development of a multifaceted model. Visitor Studies 19.2: 128–143.
DOI: 10.1080/10645578.2016.11440
A thorough review of the literature on the “visitor experience” and an effort to define this complex term as used by museum educators and in the tourism and leisure research literature.
Preziosi, Donald, and Claire Farago, eds. 2004. Grasping the world: The idea of the museum. Aldershot, UK: Ashgate.
An encyclopedic, 800-page collection analyzing museum practices from medieval times to the present. Its overarching theme is that museum exhibitions are not neutral but represent current cultural values of their times.
Roberts, Lisa. 1997. From knowledge to narrative: Educators and the changing museum. Washington, DC: Smithsonian Institution Press.
A detailed description of the development of one exhibition that illustrates a gradual shift from a focus on efforts to impart knowledge to telling a story that would interest visitors. It illustrates the consequences of introducing an education perspective into traditional museum practices.
Samis, Peter, and Mimi Michaelson. 2017. Creating the visitor-centered museum. Abingdon, UK: Routledge.
Extensive case studies of ten US and European museums that have undergone dramatic change to become “visitor-centered,” mostly offering active experiences to visitors, with summaries of what was required to accomplish this transformation.
Weil, Stephen. 1999. From being about something to being for somebody: The ongoing transformation of the American museum. Dædalus: Journal of the American Academy of Arts and Sciences 128.3: 229–258.
One of Weil’s many informative essays challenging traditional museum practices and promoting greater public access and focus on opportunities for visitors to learn in museums.
Wittlin, Alma S. 1949. The museum: Its history and its tasks in education. London: Routledge.
A richly illustrated, thorough survey of museum education in Europe and the United States, with a description of the author’s own educational efforts to make exhibitions more accessible to visitors.
Users without a subscription are not able to see the full content on this page. Please subscribe or login.
How to Subscribe
Oxford Bibliographies Online is available by subscription and perpetual access to institutions. For more information or to contact an Oxford Sales Representative click here.
Article
- Africa, Anthropology of
- Aging
- Agriculture
- Animal Cultures
- Animal Ritual
- Animal Sanctuaries
- Anorexia Nervosa
- Anthropocene, The
- Anthropological Activism and Visual Ethnography
- Anthropology and Education
- Anthropology and Theology
- Anthropology of Islam
- Anthropology of Kurdistan
- Anthropology of the Senses
- Anthrozoology
- Antiquity, Ethnography in
- Applied Anthropology
- Archaeobotany
- Archaeological Education
- Archaeologies of Sexuality
- Archaeology
- Archaeology and Museums
- Archaeology and Political Evolution
- Archaeology and Race
- Archaeology and the Body
- Archaeology, Gender and
- Archaeology, Global
- Archaeology, Historical
- Archaeology, Indigenous
- Archaeology of Childhood
- Archaeology of the Senses
- Archives
- Art Museums
- Art/Aesthetics
- Autoethnography
- Bakhtin, Mikhail
- Bass, William M.
- Beauty
- Belief
- Benedict, Ruth
- Binford, Lewis
- Bioarchaeology
- Biocultural Anthropology
- Bioethics
- Biological and Physical Anthropology
- Biological Citizenship
- Boas, Franz
- Bone Histology
- Bureaucracy
- Business Anthropology
- Cancer
- Capitalism
- Cargo Cults
- Caribbean
- Caste
- Charles Sanders Peirce and Anthropological Theory
- Childhood Studies
- Christianity, Anthropology of
- Citizenship
- Class, Archaeology and
- Clinical Trials
- Cobb, William Montague
- Code-switching and Multilingualism
- Cognitive Anthropology
- Cole, Johnnetta
- Colonialism
- Commodities
- Consumerism
- Crapanzano, Vincent
- Cultural Heritage Presentation and Interpretation
- Cultural Heritage, Race and
- Cultural Materialism
- Cultural Relativism
- Cultural Resource Management
- Culture
- Culture and Personality
- Culture, Popular
- Curatorship
- Cyber-Archaeology
- Dalit Studies
- Dance Ethnography
- de Heusch, Luc
- Deaccessioning
- Design
- Design, Anthropology and
- Diaspora
- Digital Anthropology
- Disability and Deaf Studies and Anthropology
- Douglas, Mary
- Drake, St. Clair
- Dreaming
- Durkheim and the Anthropology of Religion
- Economic Anthropology
- Embodied/Virtual Environments
- Embodiment
- Emotion, Anthropology of
- Environmental Anthropology
- Environmental Justice and Indigeneity
- Ethics
- Ethnoarchaeology
- Ethnocentrism
- Ethnographic Documentary Production
- Ethnographic Films from Iran
- Ethnography
- Ethnography Apps and Games
- Ethnohistory and Historical Ethnography
- Ethnomusicology
- Ethnoscience
- Europe
- Evans-Pritchard, E. E.
- Evolution, Cultural
- Evolutionary Cognitive Archaeology
- Evolutionary Theory
- Experimental Archaeology
- Federal Indian Law
- Feminist Anthropology
- Film, Ethnographic
- Folklore
- Food
- Forensic Anthropology
- Francophonie
- Frazer, Sir James George
- Geertz, Clifford
- Gender
- Gender and Religion
- Gene Flow
- Genetics
- Genocide
- GIS and Archaeology
- Global Health
- Globalization
- Gluckman, Max
- Graphic Anthropology
- Grass
- Haraway, Donna
- Healing and Religion
- Health and Social Stratification
- Health Policy, Anthropology of
- Heritage Language
- HIV/AIDS
- House Museums
- Human Adaptability
- Human Evolution
- Human Rights
- Human Rights Films
- Humanistic Anthropology
- Hurston, Zora Neale
- Identity
- Identity Politics
- India, Masculinity, Identity
- Indigeneity
- Indigenous Boarding School Experiences
- Indigenous Economic Development
- Indigenous Media: Currents of Engagement
- Industrial Archaeology
- Institutions
- Interpretive Anthropology
- Intertextuality and Interdiscursivity
- Kinship
- Laboratories
- Landscape Archaeology
- Language and Emotion
- Language and Law
- Language and Media
- Language and Race
- Language and Urban Place
- Language Contact and its Sociocultural Contexts, Anthropol...
- Language Ideology
- Language Socialization
- Leakey, Louis
- Legal Anthropology
- Legal Pluralism
- Levantine Archaeology
- Liberalism, Anthropology of
- Linguistic Anthropology
- Linguistic Relativity
- Linguistics, Historical
- Literacy
- Literary Anthropology
- Local Biologies
- Lévi-Strauss, Claude
- Magic
- Malinowski, Bronisław
- Margaret Mead, Gregory Bateson, and Visual Anthropology
- Maritime Archaeology
- Marriage
- Material Culture
- Materiality
- Mathematical Anthropology
- Matriarchal Studies
- Mead, Margaret
- Media Anthropology
- Medical Activism
- Medical Anthropology
- Medical Technology and Technique
- Mediterranean
- Memory
- Mendel, Gregor
- Mental Health and Illness
- Mesoamerican Archaeology
- Mexican Migration to the United States
- Migration
- Militarism, Anthropology and
- Missionization
- Mobility
- Modernity
- Morgan, Lewis Henry
- Multimodal Ethnography
- Multispecies Ethnography
- Museum Anthropology
- Museum Education
- Museum Studies
- Myth
- NAGPRA and Repatriation of Native American Human Remains a...
- Narrative in Sociocultural Studies of Language
- Nationalism
- Needham, Rodney
- Neoliberalism
- NGOs, Anthropology of
- Niche Construction
- Northwest Coast, The
- Oceania, Archaeology of
- Paleolithic Art
- Paleontology
- Performance Studies
- Performativity
- Personhood
- Perspectivism
- Philosophy of Museums
- Pilgrimage
- Plantations
- Political Anthropology
- Postprocessual Archaeology
- Postsocialism
- Poverty, Culture of
- Primatology
- Primitivism and Race in Ethnographic Film: A Decolonial Re...
- Processual Archaeology
- Psycholinguistics
- Psychological Anthropology
- Public Archaeology
- Public Sociocultural Anthropologies
- Race
- Religion
- Religion and Post-Socialism
- Religious Conversion
- Repatriation
- Reproductive and Maternal Health in Anthropology
- Reproductive Technologies
- Rhetoric Culture Theory
- Rural Anthropology
- Sahlins, Marshall
- Sapir, Edward
- Scandinavia
- Science Studies
- Secularization
- Semiotics
- Settler Colonialism
- Sex Estimation
- Sexuality
- Shamanism
- Sign Language
- Skeletal Age Estimation
- Social Anthropology (British Tradition)
- Social Movements
- Socialization
- Society for Visual Anthropology, History of
- Socio-Cultural Approaches to the Anthropology of Reproduct...
- Sociolinguistics
- Sound Ethnography
- Space and Place
- Stable Isotopes
- Stan Brakhage and Ethnographic Praxis
- Structuralism
- Studying Up
- Sub-Saharan Africa, Democracy in
- Surrealism and Anthropology
- Technological Organization
- Tourism
- Trans Studies in Anthroplogy
- Transhumance
- Transnationalism
- Tree-Ring Dating
- Turner, Edith L. B.
- Turner, Victor
- University Museums
- Urban Anthropology
- Value
- Violence
- Virtual Ethnography
- Visual Anthropology
- Whorfian Hypothesis
- Willey, Gordon
- Witchcraft
- Wolf, Eric R.
- Writing Culture
- Youth Culture
- Zoonosis
- Zora Neale Hurston and Visual Anthropology